Looking for the Evil Within Us

In my book on Hospitality-the sacred art, I have a chapter devoted to hospitality to our enemies. These are two words we don’t put together in our heads (or our practice) very often. Hospitality. Enemies.

The idea is very akin to the Jesus concepts of “Love your enemies,” “pray for those who persecute you.” When Jesus cried out from the cross, “Father, forgive them for they know not what they do,” it’s a similar thing.

In the chapter, I outline a spiritual practice of Self-Examination because transformative spiritual hospitality is based, I believe, on honest self-awareness. This is especially important when we are faced with adversarial or hostile situations.

I rely a lot on the writings of Mahatma Gandhi and the Rev. Martin Luther King, Jr., in this chapter, as they were brilliant theologians and practitioners of “loving” “enemies.” Rev. King has a great sermon called Loving Your Enemies that he preached in 1957, before I was born. I relied on his sermon for inspiration and courage in writing my chapter about hospitality to enemies. Read his full sermon here.

Here is a short piece from my book:

Dr. King’s second step toward loving enemies invites us to look within for a very specific purpose. He suggested that we look for the good in our enemies and look for the evil that is in us. Dr. King described us as being split up and divided against ourselves as though a civil war were raging inside us. It is the “isness” of our present nature being out of harmony with the eternal “oughtness” that forever confronts us, Dr King said. In other words, we’re not as completely good as we would like to be.

If we can recognize that this is true within ourselves as well as within our adversaries, then we can no longer see ourselves as entirely innocent, or our adversaries as entirely guilty, or evil. There is no wholly good person, just as there is no wholly bad person. There are only human beings. When we can realize and remember our shared humanity with our adversaires, our attitude can shift, and a little compassion may even rise up within us.

If you would like to explore this particular practice, you can simply add a new step or focus to the earlier exercise of self-examination. Work your way through the same steps of imagining your adversary, and this time look for signs within yourself of hostility, hatred, disrespect, disdain, or anything that undermines the humanity of your adversary by seeing him or her as all bad. Also notice that seeing yourself as all good undermines your own humanity too, because that belief is not based in the complex reality of what it means to be human.

Restorative Justice

This is the sermon I preached on Sunday morning, Sept 11, 2011, at Lincoln Park Presbyterian Church. I gave a shorter version at Wicker Park Grace that evening.

Click the audio icon at the end of this post to listen in.

You can also right click here and “save link as” to download the mp3 file to your iTunes:

Restorative Justice download (mp3)

And here is a pdf transcript of what I said: Restorative Justice–Rev.Nanette.Sawyer

I approached the task of writing and preaching this sermon with fear and trembling. There is so much emotion surrounding 9/11 and all that has happened since, related to it.

Of course, the lectionary reading that came up was the Red Sea incident, in which the Israelite slaves cross over the sea to freedom, and their oppressors perish as the waters crash back down on them.

Is this a story about Justice, or about Liberation? Is it a story about Punishment, or about Salvation? Is there a difference?

What does “Justice” look like to God? I suggest that God’s justice is a Restorative Justice, and not a Retributive Justice.

One additional and important point I make is that we must think carefully about who “we are” in the story–are we the oppressed, or are we the oppressors? How does this story relate to our current world situation?

Listen in…